The Supreme Lord is the purest of the pure. Therefore, anyone who is constantly Krishna conscious is also the purest of the pure. (Purport, Bhagavad-gita 8.5)
By chanting Hare Krishna, one fixes his mind always on the Supreme Lord. (Purport, Bhagavad-gita 8.8)
He (Krishna) is the oldest personality because He is the origin of everything; everything is born out of Him. (Purport, Bhagavad-gita 8.9)
In this age (Kali-yuga) no process of realizing the Supreme is possible except the chanting of the holy names of Lord Krishna.
(Purport, Bhagavad-gita 8.11)
Bhakti-yoga is very simple, pure and easy to perform. One can begin simply by chanting Hare Krishna. (Purport, Bhagavad-gita 8.14)
A pure devotee cannot forget the Supreme Lord for a moment, and similarly the Supreme Lord cannot forget His pure devotee for a moment. (Purport, Bhagavad-gita 8.14)
His (Krishna) transcendental form is the most attractive in all the worlds. (Purport, Bhagavad-gita 8.21)
Those who are actually engaged in the devotional service of the Supreme Lord are already freed from all reactions. (Purport, Bhagavad-gita Bg 9.2)
It is said that the execution of devotional service is so perfect that one can perceive the results directly. (Purport, Bhagavad-gita 9.2)
I (Krishna) am the source of the demigods and the sages. (Bhagavad-gita 10.2) (Purport, Bhagavad-gita 9.2)
Lord Krishna is the Supreme Lord. No one is greater than Him; He is the cause of all causes. (Purport, Bhagavad-gita 10.2)
Krishna is the Supreme Personality of Godhead, the proprietor of everything, the unborn. (Purport, Bhagavad-gita 10.3)
Real auspiciousness depends on activities in Krishna consciousness in full devotion and service. (Purport, Bhagavad-gita 10.3)
If we want to get free from anxiety, then the best course is to understand Krishna and be situated always in Krishna consciousness. (Purport, Bhagavad-gita 10.4-5)
Fifty Pallakki carriers carried their Lordships to the chariot
The Supreme Lord is the purest of the pure. Therefore, anyone who is constantly Krishna conscious is also the purest of the pure. (Purport, Bhagavad-gita 8.5)